{"id":2,"date":"2016-08-15T12:11:44","date_gmt":"2016-08-15T12:11:44","guid":{"rendered":"https:\/\/blogg.hiof.no\/blindspot\/?page_id=2"},"modified":"2018-06-06T11:47:52","modified_gmt":"2018-06-06T11:47:52","slug":"material","status":"publish","type":"page","link":"https:\/\/blogg.hiof.no\/blindspot\/material\/","title":{"rendered":"Texts\/Material\/Focus"},"content":{"rendered":"<p>&nbsp;<\/p>\n<p>Roland Barthes &#8211;\u00a0Empire of Signs<\/p>\n<p>Quadrangular, reticulated cities (Los Angeles, for instance) are said to produce a profound uneasiness: they offend our synesthetic sentiment of the City, which requires that any urban space have a centre to go to, to return to, to return from, a complete site to dream of and in relation to which to advance or retreat; in a word, to invent oneself. For many reasons (historical, economic, religious, military), the West has understood this law only too well: all its cities are concentric; but also, in accord with the very movement of Western metaphysics, for which every corner is the site of truth, the centre of our cities is always full: a marked site, it is here that the values of civilisation are gathered and condensed: spirituality (churches), power (offices), money (banks), merchandise (department stores), language (agoras, cafes and promenades): to go downtown or to go to the city centre is to encounter the solical \u201ctruth\u201d, to participate in the proud plenitude of \u201creality\u201d.<\/p>\n<p>The city I am talking about, Tokyo, offers this precious paradox: it does possess a centre, but this centre is empty. The entire city turns around a site both forbidden and indifferent, a residence concealed beneath foliage, protected by moats, inhabited by an emperor who is never seen, which is to say, literally by no one knows who. Daily in their rapid ballet like trajectories the taxis avoid this circle, whose low crest, the visible form of invisibility, hides the sacred \u201cnothing\u201d. One of the two most powerful cities of modernity is thereby built around an opaque ring of walls , streams, roofs, and trees whose own centre is no more than an evaporated notion, subsisting here, not in order to irradiate power, but to give to the entire urban movement the support of its central emptiness, forcing the traffic to make a perpetual detour. In this manner, we are told, the system of the imaginary is spread circularly, by detours and returns the length of an empty subject.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"https:\/\/blogg.hiof.no\/blindspot\/files\/2018\/06\/map_seamonster_en_iceland.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-337\" src=\"https:\/\/blogg.hiof.no\/blindspot\/files\/2018\/06\/map_seamonster_en_iceland.jpg\" alt=\"\" width=\"800\" height=\"721\" srcset=\"https:\/\/blogg.hiof.no\/blindspot\/files\/2018\/06\/map_seamonster_en_iceland.jpg 800w, https:\/\/blogg.hiof.no\/blindspot\/files\/2018\/06\/map_seamonster_en_iceland-300x270.jpg 300w, https:\/\/blogg.hiof.no\/blindspot\/files\/2018\/06\/map_seamonster_en_iceland-768x692.jpg 768w\" sizes=\"auto, (max-width: 800px) 85vw, 800px\" \/><\/a><a href=\"https:\/\/blogg.hiof.no\/blindspot\/files\/2018\/06\/nodal-point_Screen-Shot-2014-04-23-at-10.17.51-PM.png\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-338\" src=\"https:\/\/blogg.hiof.no\/blindspot\/files\/2018\/06\/nodal-point_Screen-Shot-2014-04-23-at-10.17.51-PM.png\" alt=\"\" width=\"1456\" height=\"727\" srcset=\"https:\/\/blogg.hiof.no\/blindspot\/files\/2018\/06\/nodal-point_Screen-Shot-2014-04-23-at-10.17.51-PM.png 1456w, https:\/\/blogg.hiof.no\/blindspot\/files\/2018\/06\/nodal-point_Screen-Shot-2014-04-23-at-10.17.51-PM-300x150.png 300w, https:\/\/blogg.hiof.no\/blindspot\/files\/2018\/06\/nodal-point_Screen-Shot-2014-04-23-at-10.17.51-PM-768x383.png 768w, https:\/\/blogg.hiof.no\/blindspot\/files\/2018\/06\/nodal-point_Screen-Shot-2014-04-23-at-10.17.51-PM-1024x511.png 1024w, https:\/\/blogg.hiof.no\/blindspot\/files\/2018\/06\/nodal-point_Screen-Shot-2014-04-23-at-10.17.51-PM-1200x599.png 1200w\" sizes=\"auto, (max-width: 709px) 85vw, (max-width: 909px) 67vw, (max-width: 1362px) 62vw, 840px\" \/><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"https:\/\/blogg.hiof.no\/blindspot\/files\/2018\/06\/robert_fludd_black_page_0_1.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-339\" src=\"https:\/\/blogg.hiof.no\/blindspot\/files\/2018\/06\/robert_fludd_black_page_0_1.jpg\" alt=\"\" width=\"774\" height=\"800\" srcset=\"https:\/\/blogg.hiof.no\/blindspot\/files\/2018\/06\/robert_fludd_black_page_0_1.jpg 774w, https:\/\/blogg.hiof.no\/blindspot\/files\/2018\/06\/robert_fludd_black_page_0_1-290x300.jpg 290w, https:\/\/blogg.hiof.no\/blindspot\/files\/2018\/06\/robert_fludd_black_page_0_1-768x794.jpg 768w\" sizes=\"auto, (max-width: 774px) 85vw, 774px\" \/><\/a><\/p>\n<div class=\"o-site-hd\" role=\"banner\">\n<div class=\"o-masthead u-showAboveSmall isScrolled\">\n<div class=\"o-masthead-inner\">\n<div class=\"o-masthead-navigation\">\n<div role=\"navigation\">\n<ul role=\"menu\">\n<li role=\"none\">Auguries of Innocence\u00a0 by William Blake<\/li>\n<\/ul>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div id=\"mainContent\" class=\"o-site-bd \" role=\"main\">\n<div class=\"o-wrapper\">\n<div class=\"c-tier c-mix-tier_offsetAsymmetricalShort\">\n<article class=\"o-article\">\n<div class=\"o-article-bd\">\n<div class=\"o-vr o-vr_9x\">\n<div class=\"o-grid\">\n<div class=\"o-grid-col o-grid-col_9of12 o-mix-grid-col_offset1of12\">\n<div class=\"o-vr o-vr_12x\">\n<div class=\"c-feature\">\n<div class=\"c-feature-sub c-feature-sub_vast\"><\/div>\n<div class=\"c-feature-bd\">\n<div class=\"o-poem isActive\">\n<div>To see a World in a Grain of Sand<\/div>\n<div>And a Heaven in a Wild Flower<\/div>\n<div>Hold Infinity in the palm of your hand<\/div>\n<div>And Eternity in an hour<\/div>\n<div>A Robin Red breast in a Cage<\/div>\n<div>Puts all Heaven in a Rage<\/div>\n<div>A Dove house filld with Doves &amp; Pigeons<\/div>\n<div>Shudders Hell thr&#8217; all its regions<\/div>\n<div>A dog starvd at his Masters Gate<\/div>\n<div>Predicts the ruin of the State<\/div>\n<div>A Horse misusd upon the Road<\/div>\n<div>Calls to Heaven for Human blood<\/div>\n<div>Each outcry of the hunted Hare<\/div>\n<div>A fibre from the Brain does tear<\/div>\n<div>A Skylark wounded in the wing<\/div>\n<div>A Cherubim does cease to sing<\/div>\n<div>The Game Cock clipd &amp; armd for fight<\/div>\n<div>Does the Rising Sun affright<\/div>\n<div>Every Wolfs &amp; Lions howl<\/div>\n<div>Raises from Hell a Human Soul<\/div>\n<div>The wild deer, wandring here &amp; there<\/div>\n<div>Keeps the Human Soul from Care<\/div>\n<div>The Lamb misusd breeds Public Strife<\/div>\n<div>And yet forgives the Butchers knife<\/div>\n<div>The Bat that flits at close of Eve<\/div>\n<div>Has left the Brain that wont Believe<\/div>\n<div>The Owl that calls upon the Night<\/div>\n<div>Speaks the Unbelievers fright<\/div>\n<div>He who shall hurt the little Wren<\/div>\n<div>Shall never be belovd by Men<\/div>\n<div>He who the Ox to wrath has movd<\/div>\n<div>Shall never be by Woman lovd<\/div>\n<div>The wanton Boy that kills the Fly<\/div>\n<div>Shall feel the Spiders enmity<\/div>\n<div>He who torments the Chafers Sprite<\/div>\n<div>Weaves a Bower in endless Night<\/div>\n<div>The Catterpiller on the Leaf<\/div>\n<div>Repeats to thee thy Mothers grief<\/div>\n<div>Kill not the Moth nor Butterfly<\/div>\n<div>For the Last Judgment draweth nigh<\/div>\n<div>He who shall train the Horse to War<\/div>\n<div>Shall never pass the Polar Bar<\/div>\n<div>The Beggars Dog &amp; Widows Cat<\/div>\n<div>Feed them &amp; thou wilt grow fat<\/div>\n<div>The Gnat that sings his Summers Song<\/div>\n<div>Poison gets from Slanders tongue<\/div>\n<div>The poison of the Snake &amp; Newt<\/div>\n<div>Is the sweat of Envys Foot<\/div>\n<div>The poison of the Honey Bee<\/div>\n<div>Is the Artists Jealousy<\/div>\n<div>The Princes Robes &amp; Beggars Rags<\/div>\n<div>Are Toadstools on the Misers Bags<\/div>\n<div>A Truth thats told with bad intent<\/div>\n<div>Beats all the Lies you can invent<\/div>\n<div>It is right it should be so<\/div>\n<div>Man was made for Joy &amp; Woe<\/div>\n<div>And when this we rightly know<\/div>\n<div>Thro the World we safely go<\/div>\n<div>Joy &amp; Woe are woven fine<\/div>\n<div>A Clothing for the soul divine<\/div>\n<div>Under every grief &amp; pine<\/div>\n<div>Runs a joy with silken twine<\/div>\n<div>The Babe is more than swadling Bands<\/div>\n<div>Throughout all these Human Lands<\/div>\n<div>Tools were made &amp; Born were hands<\/div>\n<div>Every Farmer Understands<\/div>\n<div>Every Tear from Every Eye<\/div>\n<div>Becomes a Babe in Eternity<\/div>\n<div>This is caught by Females bright<\/div>\n<div>And returnd to its own delight<\/div>\n<div>The Bleat the Bark Bellow &amp; Roar<\/div>\n<div>Are Waves that Beat on Heavens Shore<\/div>\n<div>The Babe that weeps the Rod beneath<\/div>\n<div>Writes Revenge in realms of Death<\/div>\n<div>The Beggars Rags fluttering in Air<\/div>\n<div>Does to Rags the Heavens tear<\/div>\n<div>The Soldier armd with Sword &amp; Gun<\/div>\n<div>Palsied strikes the Summers Sun<\/div>\n<div>The poor Mans Farthing is worth more<\/div>\n<div>Than all the Gold on Africs Shore<\/div>\n<div>One Mite wrung from the Labrers hands<\/div>\n<div>Shall buy &amp; sell the Misers Lands<\/div>\n<div>Or if protected from on high<\/div>\n<div>Does that whole Nation sell &amp; buy<\/div>\n<div>He who mocks the Infants Faith<\/div>\n<div>Shall be mockd in Age &amp; Death<\/div>\n<div>He who shall teach the Child to Doubt<\/div>\n<div>The rotting Grave shall neer get out<\/div>\n<div>He who respects the Infants faith<\/div>\n<div>Triumphs over Hell &amp; Death<\/div>\n<div>The Childs Toys &amp; the Old Mans Reasons<\/div>\n<div>Are the Fruits of the Two seasons<\/div>\n<div>The Questioner who sits so sly<\/div>\n<div>Shall never know how to Reply<\/div>\n<div>He who replies to words of Doubt<\/div>\n<div>Doth put the Light of Knowledge out<\/div>\n<div>The Strongest Poison ever known<\/div>\n<div>Came from Caesars Laurel Crown<\/div>\n<div>Nought can Deform the Human Race<\/div>\n<div>Like to the Armours iron brace<\/div>\n<div>When Gold &amp; Gems adorn the Plow<\/div>\n<div>To peaceful Arts shall Envy Bow<\/div>\n<div>A Riddle or the Crickets Cry<\/div>\n<div>Is to Doubt a fit Reply<\/div>\n<div>The Emmets Inch &amp; Eagles Mile<\/div>\n<div>Make Lame Philosophy to smile<\/div>\n<div>He who Doubts from what he sees<\/div>\n<div>Will neer Believe do what you Please<\/div>\n<div>If the Sun &amp; Moon should Doubt<\/div>\n<div>Theyd immediately Go out<\/div>\n<div>To be in a Passion you Good may Do<\/div>\n<div>But no Good if a Passion is in you<\/div>\n<div>The Whore &amp; Gambler by the State<\/div>\n<div>Licencd build that Nations Fate<\/div>\n<div>The Harlots cry from Street to Street<\/div>\n<div>Shall weave Old Englands winding Sheet<\/div>\n<div>The Winners Shout the Losers Curse<\/div>\n<div>Dance before dead Englands Hearse<\/div>\n<div>Every Night &amp; every Morn<\/div>\n<div>Some to Misery are Born<\/div>\n<div>Every Morn and every Night<\/div>\n<div>Some are Born to sweet delight<\/div>\n<div>Some are Born to sweet delight<\/div>\n<div>Some are Born to Endless Night<\/div>\n<div>We are led to Believe a Lie<\/div>\n<div>When we see not Thro the Eye<\/div>\n<div>Which was Born in a Night to perish in a Night<\/div>\n<div>When the Soul Slept in Beams of Light<\/div>\n<div>God Appears &amp; God is Light<\/div>\n<div>To those poor Souls who dwell in Night<\/div>\n<div>But does a Human Form Display<\/div>\n<div>To those who Dwell in Realms of day<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/article>\n<\/div>\n<\/div>\n<\/div>\n<p>&nbsp;<\/p>\n<p><a href=\"https:\/\/blogg.hiof.no\/blindspot\/files\/2018\/06\/beckett_film3.jpg\">FILM by SAMUEL BECKETT\u00a0<\/a><a href=\"https:\/\/blogg.hiof.no\/blindspot\/files\/2018\/06\/beckett_film.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-241\" src=\"https:\/\/blogg.hiof.no\/blindspot\/files\/2018\/06\/beckett_film.jpg\" alt=\"\" width=\"720\" height=\"576\" srcset=\"https:\/\/blogg.hiof.no\/blindspot\/files\/2018\/06\/beckett_film.jpg 720w, https:\/\/blogg.hiof.no\/blindspot\/files\/2018\/06\/beckett_film-300x240.jpg 300w\" sizes=\"auto, (max-width: 720px) 85vw, 720px\" \/><\/a><a href=\"https:\/\/blogg.hiof.no\/blindspot\/files\/2018\/06\/beckett_film3.jpg\"><br \/>\n<img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-240\" src=\"https:\/\/blogg.hiof.no\/blindspot\/files\/2018\/06\/beckett_film3.jpg\" alt=\"\" width=\"640\" height=\"522\" srcset=\"https:\/\/blogg.hiof.no\/blindspot\/files\/2018\/06\/beckett_film3.jpg 640w, https:\/\/blogg.hiof.no\/blindspot\/files\/2018\/06\/beckett_film3-300x245.jpg 300w\" sizes=\"auto, (max-width: 640px) 85vw, 640px\" \/><\/a><\/p>\n<p><em>Try the experiment yourself by clicking here. There are many more experiments to try on that page.<\/em><\/p>\n<p><a href=\"https:\/\/blogg.hiof.no\/blindspot\/material\/screen-shot-2018-03-08-at-15-12-30\/\" rel=\"attachment wp-att-156\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-156 size-full\" src=\"https:\/\/blogg.hiof.no\/blindspot\/files\/2018\/03\/Screen-Shot-2018-03-08-at-15.12.30.png\" alt=\"\" width=\"868\" height=\"704\" srcset=\"https:\/\/blogg.hiof.no\/blindspot\/files\/2018\/03\/Screen-Shot-2018-03-08-at-15.12.30.png 868w, https:\/\/blogg.hiof.no\/blindspot\/files\/2018\/03\/Screen-Shot-2018-03-08-at-15.12.30-300x243.png 300w, https:\/\/blogg.hiof.no\/blindspot\/files\/2018\/03\/Screen-Shot-2018-03-08-at-15.12.30-768x623.png 768w\" sizes=\"auto, (max-width: 709px) 85vw, (max-width: 909px) 67vw, (max-width: 1362px) 62vw, 840px\" \/><\/a><\/p>\n<p><a href=\"http:\/\/www.michaelbach.de\/ot\/cog-blindSpot\/index.html\">http:\/\/www.michaelbach.de\/ot\/cog-blindSpot\/index.html<\/a><\/p>\n<p>&nbsp;<\/p>\n<p>Walter Benjamin,\u00a0<em>Berlin Childhood around 1900<\/em>, Howard Eiland, trans.,\u00a0Belknap Press of Harvard University Press, 2006:<\/p>\n<p>&nbsp;<\/p>\n<p><strong>The Otter<\/strong><\/p>\n<p>One forms an image of a person\u2019s nature and character according to his place of residence and the neighborhood he inhabits, and that is exactly what I did with the animals of the Zoological Garden. From the ostriches marshaled before a background of sphinxes and pyramids, to the hippopotamus that dwelt in its pagoda like a tribal sorcerer on the point of merging bodily with the demon he serves, there was hardly an animal whose habitation did not inspire me with love or fear. Rarer were those which, by the location of their housing alone, already had something particular about them: inhabitants of the outskirts, mainly\u2014of those sections where the Zoological Garden borders on coffeehouses or the exhibition hall. Among all the denizens of these regions, however, the most remarkable was the otter.\u00a0 Of the three main entry gates, the one by Lichtenstein Bridge was closest to the otter\u2019s enclosure; it was by far the least used entranceway, and it led into the most neglected part of the garden. At that point, the avenue which welcomed the visitor resembled, with the white globes of its lampposts, an abandoned promenade at Eilsen or Bad Pyrmont; and long before those places lay so desolate as to seem more ancient than the baths of Rome, this corner of the Zoological Garden bore traces of what was to come. It was a prophetic corner. For just as there are plants that are said to confer the power to see into the future, so there are places that possess such a virtue. For the most part, they are deserted places\u2014treetops that lean against walls, blind alleys or front gardens where no one ever stops. In such places, it seems as if all that lies in store for us has become the past. Thus, it was always in this part of the Zoological Garden, when I had lost my way and strayed into it, that I was granted a look over the edge of the pool that welled up here, as in the middle of a spa. This was the cage of the otter. And a cage it was, for strong iron bars rimmed the basin in which the animal lived.\u00a0 A small rock formation, constructed with grottoes, lined the oval of the basin in the background.\u00a0 It had no doubt been conceived as shelter for the animal, but I never once found it there. And so time and again I would remain, endlessly waiting, before those black and impenetrable depths, in order somewhere to catch sight of the otter. If I finally succeeded, it was certainly just for an instant, for in the blink of an eye the glistening inmate of the cistern would disappear once more into the wet night. Of course, the otter was not actually kept in a cistern. Nevertheless, when I gazed into the water, it always seemed as though the rain poured down into all the street drains of the city only to end up in this one basin and nourish its inhabitant. For this was the abode of a pampered animal whose empty, damp grotto was more a temple than a refuge. It was the sacred animal of the rainwater. But whether it was formed in this runoff of the rains, or only fed from arriving streams and rivulets, is something I could not have decided.\u00a0 Always it was occupied to the utmost, as if its presence in the deep were indispensable. But I could easily have passed long, sweet days there, my forehead pressed up against the iron bars of its cage, without ever getting enough of the sight of the creature. And here, too, its dose affinity with the rain is manifest. For, to me, the long, sweet day was never longer, never sweeter, than when a fine- or thick-toothed drizzle slowly combed the animal for hours and minutes. Docile as a young maiden, it bowed its head under this gray comb. And I looked on insatiably then. I waited. Not until it stopped raining, but until it came down in sheets, ever more abundantly.\u00a0 I heard it drumming on the windowpanes, streaming out of gutters, and rushing in a steady gurgle down the drainpipes. In a good rain, I was securely hidden away.\u00a0 And it would whisper to me of my future, as one sings a lullaby beside the cradle. \u00a0How well I understood that it nurtures growth.\u00a0 In such hours passed behind the gray-gloomed window, I was at home with the otter. But actually I wouldn\u2019t become aware of that until the next time I stood before the cage. \u00a0Then, once again, I had a long while to wait before the glistening black body darted up to the surface, only to hurry back almost immediately to urgent affairs below.<\/p>\n<p>&nbsp;<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-56 size-full\" src=\"https:\/\/blogg.hiof.no\/blindspot\/files\/2016\/08\/Screen-Shot-2017-01-24-at-11.34.02.png\" alt=\"Screen Shot 2017-01-24 at 11.34.02\" width=\"884\" height=\"660\" srcset=\"https:\/\/blogg.hiof.no\/blindspot\/files\/2016\/08\/Screen-Shot-2017-01-24-at-11.34.02.png 884w, https:\/\/blogg.hiof.no\/blindspot\/files\/2016\/08\/Screen-Shot-2017-01-24-at-11.34.02-300x224.png 300w, https:\/\/blogg.hiof.no\/blindspot\/files\/2016\/08\/Screen-Shot-2017-01-24-at-11.34.02-768x573.png 768w, https:\/\/blogg.hiof.no\/blindspot\/files\/2016\/08\/Screen-Shot-2017-01-24-at-11.34.02-600x448.png 600w\" sizes=\"auto, (max-width: 709px) 85vw, (max-width: 909px) 67vw, (max-width: 1362px) 62vw, 840px\" \/><a href=\"https:\/\/blogg.hiof.no\/blindspot\/files\/2016\/08\/Foucault-Panopticism.pdf\">Foucault, Panopticism<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>On the Sociological Psychology of the Hole (Kurt Tucholsky 1931) <\/strong><\/p>\n<p><em>&#8220;The most important things are done through tubes. Proof: genitals, pens, and guns.&#8221; &#8211; Lichtenberg<\/em><\/p>\n<p>The hole is a permanent companion of the non-hole;<\/p>\n<p>I&#8217;m sorry, but there is no such thing as a hole by itself.<\/p>\n<p>If there were something everywhere, there would be no holes, but there wouldn&#8217;t be any philosophy either, not to mention religion, which is holey in origin.<\/p>\n<p>A mouse couldn&#8217;t exist without a hole, nor could man. It is the final salvation for both when they are hard-pressed by matter.<\/p>\n<p>A hole is always a Good Thing.<\/p>\n<p>The strangest thing about a hole is its edge.<\/p>\n<p>It&#8217;s still part of the Something, but it constantly overlooks the Nothing\u2014a border guard of matter.<\/p>\n<p>Nothingness has no such guard; while the molecules at the edge of a hole get dizzy because they are staring into a hole, the molecules of the hole get&#8230; firmy?<\/p>\n<p>There&#8217;s no word for it. For our language was created by the Something people; the Hole people speak a language of their own.<\/p>\n<p>The hole is static.<\/p>\n<p>There are no traveling holes.<\/p>\n<p>Almost not .<\/p>\n<p>Holes that are marrying each other become one of their own.<\/p>\n<p>Separate the partition between two holes, does the right edge then belong to the left hole, or the left to<\/p>\n<p>the right, or everybody to itself, or everybody to everybody ?<\/p>\n<p>I\u2019d like to have my worries.<\/p>\n<p>When a hole is filled up, where does it go ?<\/p>\n<p>Will it push itself to the side, right into the material ?<\/p>\n<p>Or will it run to see another hole and tell him about his misery ?<\/p>\n<p>Where does the filled hole remain ?<\/p>\n<p>Nobody knows.<\/p>\n<p>Here, our knowledge &#8230; has one.<\/p>\n<p>Where something is, nothing else can be.<\/p>\n<p>Where one hole is , can there be another one ?<\/p>\n<p>And why aren\u2019t there any half-holes ?<\/p>\n<p>Some things lose value because of a single small hole:<\/p>\n<p>because in a part of them there is a \u201cno-thing\u201d, all the rest isn\u2019t worth anything anymore.<\/p>\n<p>Example: a ticket, a virgin, a balloon.<\/p>\n<p>The thing itself still has to be looked for:<\/p>\n<p>the hole itself already is.<\/p>\n<p>One that would be with one foot in a hole and the other foot with us, this one alone would be truly wise.<\/p>\n<p>But no one has been able to achieve this yet.<\/p>\n<p>Some megalomaniacs pretend that the hole is a negative thing. That is not right!<\/p>\n<p>The human being is a not-hole and the hole is primary.<\/p>\n<p>Do not laughole! The hole is the only premonition of paradise down here. When you&#8217;re dead, you&#8217;ll first realize what life is about.<\/p>\n<p>&nbsp;<\/p>\n<hr \/>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-24\" src=\"https:\/\/blogg.hiof.no\/blindspot\/files\/2016\/08\/13882676_980245345429084_8053115666571307017_n-300x300.jpg\" alt=\"13882676_980245345429084_8053115666571307017_n\" width=\"300\" height=\"300\" srcset=\"https:\/\/blogg.hiof.no\/blindspot\/files\/2016\/08\/13882676_980245345429084_8053115666571307017_n-300x300.jpg 300w, https:\/\/blogg.hiof.no\/blindspot\/files\/2016\/08\/13882676_980245345429084_8053115666571307017_n-150x150.jpg 150w, https:\/\/blogg.hiof.no\/blindspot\/files\/2016\/08\/13882676_980245345429084_8053115666571307017_n-768x768.jpg 768w, https:\/\/blogg.hiof.no\/blindspot\/files\/2016\/08\/13882676_980245345429084_8053115666571307017_n-600x600.jpg 600w, https:\/\/blogg.hiof.no\/blindspot\/files\/2016\/08\/13882676_980245345429084_8053115666571307017_n.jpg 960w\" sizes=\"auto, (max-width: 300px) 85vw, 300px\" \/><\/p>\n<hr \/>\n<p>Optics, from the concrete meaning \u2014 to the metaphorical and open<\/p>\n<p>Space that has been emptied, deserted<\/p>\n<p>Migrant \u2014 structure of society \u2014 infrastructure<\/p>\n<p>Hunter and hunted<\/p>\n<p>Shadow and light &#8211; seen and unseen<\/p>\n<p>Devices and instruments<\/p>\n<p>Representations<\/p>\n<p>Waiting \u2014 orientation \u2014 voyeurism<\/p>\n<p>Waiting \u2014 hunting \u2014 shadow \u2014 monster<\/p>\n<p>Doubt \u2014 acceptance<\/p>\n<p>We live in a <em>bow and arrow season<\/em> era, current order will break down at some point.<br \/>\n<em>Bow and arrow season<\/em> as title, direction, pre-apocalyptic, has tension and suspense, is scar<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; Roland Barthes &#8211;\u00a0Empire of Signs Quadrangular, reticulated cities (Los Angeles, for instance) are said to produce a profound uneasiness: they offend our synesthetic sentiment of the City, which requires &hellip; <a href=\"https:\/\/blogg.hiof.no\/blindspot\/material\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Texts\/Material\/Focus&#8221;<\/span><\/a><\/p>\n","protected":false},"author":673,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_price":"","_stock":"","_tribe_ticket_header":"","_tribe_default_ticket_provider":"","_tribe_ticket_capacity":"0","_ticket_start_date":"","_ticket_end_date":"","_tribe_ticket_show_description":"","_tribe_ticket_show_not_going":false,"_tribe_ticket_use_global_stock":"","_tribe_ticket_global_stock_level":"","_global_stock_mode":"","_global_stock_cap":"","_tribe_rsvp_for_event":"","_tribe_ticket_going_count":"","_tribe_ticket_not_going_count":"","_tribe_tickets_list":"[]","_tribe_ticket_has_attendee_info_fields":false,"jetpack_post_was_ever_published":false,"footnotes":""},"class_list":["post-2","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/P8hINQ-2","_links":{"self":[{"href":"https:\/\/blogg.hiof.no\/blindspot\/wp-json\/wp\/v2\/pages\/2","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogg.hiof.no\/blindspot\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/blogg.hiof.no\/blindspot\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/blogg.hiof.no\/blindspot\/wp-json\/wp\/v2\/users\/673"}],"replies":[{"embeddable":true,"href":"https:\/\/blogg.hiof.no\/blindspot\/wp-json\/wp\/v2\/comments?post=2"}],"version-history":[{"count":17,"href":"https:\/\/blogg.hiof.no\/blindspot\/wp-json\/wp\/v2\/pages\/2\/revisions"}],"predecessor-version":[{"id":340,"href":"https:\/\/blogg.hiof.no\/blindspot\/wp-json\/wp\/v2\/pages\/2\/revisions\/340"}],"wp:attachment":[{"href":"https:\/\/blogg.hiof.no\/blindspot\/wp-json\/wp\/v2\/media?parent=2"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}